“Wampum Doesn’t Grow On Trees”
(Originally posted in the Stratford Star newspaper on September 16, 2010, in "Walsh's Wonderings") It was while riding atop a withered horse at a painfully slow trot through the cheering throngs packing either side of Main Street that I saw it. Leading my horse by the reins in the front of the Memorial Day Parade, dressed in full feathered headband and faux-leather Native American garb, was my dad: Big Bald Eagle. And he was crying. Not the flowing, girlish tears I’d cried earlier that day when I couldn’t find my 3rd Year White Feather for my headband. No, he cried the subtle tears of that lone 70's commercial Indian on the side of the road after seeing a driver toss garbage out the window. Even in that pre-pubescent moment of drunken adulation, astride my trusty steed and waving to the frenzied crowd in my Native American splendor, this was a total shock. This was not a man who shed tears. Was it the culmination of centuries of pain inflicted on the once-proud Native American nation? Was it a swelling pride in the fact that his son had finally gotten a chance to ride one of the rented horses for our Indian Guide tribe in the parade? Could it have been the crushing irony of a third-generation Irishman and his son in face paint and feathers leading a parade that celebrated the military deaths of every American except the people we’d stolen the land from in the first place? Turns out it was hay fever. My dad was severely allergic to horses yet never said a word about it as I pleaded each year to be one of the riders in the parade. The slogan of the Indian Guides, a program for fathers and sons sponsored by the YMCA, is “Pals Forever.” My father more than lived up to that. An operations manager for General Electric with a wife and seven kids to feed, time was a precious commodity. Still, we never missed our bi-monthly Tuesday night gatherings of the tribe, a group consisting of nine hyperactive sixth graders and their bone-weary dads. The meetings would begin with the Chief asking one of us to beat the Tribal Drum, once for each of the four directions of the earth and for each boy present. After the prayer to the Great Spirit, the Wampum Bearer collected the tribal dues from each brave. My dad, brilliant with money, was the logical choice for Wampum Bearer. Wampum was the money we were supposed to earn through our chores for the week, a kind of kiddy tithing we offered up to the tribe. Like the real world outside the tribe, it was an imperfect system. Dave Crowe's mom gave him five bucks allowance each week for doing nothing, while my dad parceled out my weekly twenty-five cents as if he were donating a kidney. As we placed our wampum in the Wampum Drum, we had to say how we earned it. Dave would mutter, “I took…